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Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
In a world that has become increasingly more divided in the aftermath of the pandemic, Executive Director of Catholic Social Services Victoria Joshua Lourensz is questioning how we might best re-develop a sense of the commons to reignite our communities and foster social responsibility?
Religion and politics are frequent bedfellows. Despite many clerics and bishops holding strong political views, and many lay Catholics being active within political parties, the successful embrace of synodality depends upon finding middle ground, and leaders who respect a diversity of views.
Australia's wellbeing report reveals a nation under strain. The report, aligning with Treasurer Jim Chalmers' vision of aligning economic and social goals in Australia, evaluates mental health, income equality, and connection as communities still feel the aftershocks of the pandemic.
Over 17,000 women worldwide have called for Church reform in a newly published survey by Catholic Women Speak Network. Respondents from 104 countries expressed dissatisfaction with a lack of transparency in governance and voiced the need to be seen, heard and valued.
In the world of science and rational inquiry, few names loom as large. The often-controversial evolutionary biologist has spent decades exploring the mysteries of the natural world and ruffling feathers in religious and secular movements alike. Speaking to Eureka Street, Richard Dawkins discusses the difficulties in public discourse and what constitutes modern heresy.
It is highly doubtful that the Essendon Football Club appreciated the reaction that would occur when it presented its new CEO, Andrew Thorburn, with the option of giving up his role as a lay leader in the City on a Hill Anglican Church or resigning from his role with the Club. Even if many were uneasy about how the issue was caught up in the culture wars, it caused widespread concerns amongst people of faith.
In a recent meeting Pope Francis met the editors of European Jesuit cultural magazines. As usual in such meetings he did not give an address but invited the participants to ask questions. The questions ranged across a wide area, reflecting the different readership and religious culture of the magazines. Underlying the Pope’s responses lay a challenging and coherent approach to the Jesuit mission and to communication that invites self-reflection also among Jesuit magazines and their readers outside Europe.
Who wields the most power in the world? If one follows the money trail, it becomes clear that Western societies have become ruled by a new type of aristocracy: a management aristocracy.
Last week, in a pluralistic and diverse, multi-ethnic, multi-faith society, a person was considered ill-fitting for employment, not because of their track record, but because of their outward association with a mainstream religion.
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